THE HISTORY OF FREEMASON!!!!

1st: The Destruction of Kosovo's Churchs

they said that freemson is not a secret society but is the society of secret......

2nd:
Nazism and The New Age, Hitler and the Occult

Nazism and the New Age

While most Jews are sure that Hitler represented the Christian community, his associates knew better. In this section we see not only that Hitler rejected Christianity, but that there is also ample research showing that Hitler founded far more than a political regime - the Third Reich was an occult-based religious movement to usher in the same New Age examined in this series. [For documentation besides the Angeberts, see also D. Sklar, _The Nazis and the Occult_; Joseph Carr, _The Twisted Cross_; Robert G.L. Waite, _The Psychopathic God - Adolf Hitler_; Gerald Suster, _Adolf Hitler, The Occult Messiah_; Trevor Ravenscroft, _The Spear of Destiny_.]

The Nazi President of the Danzig Senate, Hermann Rauschning (who defected to the Allies and in 1939 wrote the book quoted above), recorded statements made by Hitler which are unintelligible except from a NA orientation. [The fact that Rauschning included quotes which he admitted he did not understand only adds to the credibility of his testimony, for these often turn out to be occultic references of the kind meant to be understood by fellow-initiates alone.]

[One of the best sources I have seen is the Angeberts' book quoted above. The strength of their work is ironically due to their positive attitude toward the occult: it appears they rather admire the "Ancient Wisdom" as expressed in Gnosticism, Catharism and other esoteric movements, and they trace its threads through history with nostalgia as well as academic interest. Their far-ranging documentation allows them to conclusively show that Nazism was/is an initiation into the classical Gnostic "path of enlightenment", but unlike me the authors do not fault the "Ancient Wisdom" itself for the infamous results. On the contrary, "the prime lesson to be learned is that the practice of occultism and magic is fraught with danger and, therefore, not to be entrusted to just anyone." (p.160) This book is valuable for its uninhibited look at the many movements and occultists - including unlikely names like Plato, Nietzsche, Goethe and Pythagorus - who shared Hitler's dream of the Holy Grail and a new-age return of the ancient Hyperborean godmen with their "sacred sciences". The English publisher is MacMillan (1974), McGraw-Hill (1975) in paperback.]

Hitler turned against Christianity from his early teens and sought his destiny in the occult. He later joined with associates who also embraced those teachings, and together they built a state guided by the same occultic principles and goals repeated in today's NA. And no wonder, because he drew on the same esoteric sources as the NAers of today. [How have so many scholars overlooked this all-important key to understanding the Nazi mentality? In the words of the Angeberts' English translator, Lewis A.M. Sumberg, nearly all historians missed the "militant neo-Paganism" and "Gnostic racism" in Nazism "because they have brought conventional outlooks and methodologies to their examination of an unconventional phenomenon." (_The Occult and the Third Reich_, p.x) We must either re-assess the Nazi philosophy with these roots exposed, or be forced to settle for theories which fail to completely explain Nazi priorities. Its unconventional nature lay in "magic thought allied to science and know-how" (Angeberts, p.179) - exactly the hybrid being encouraged today by NA leaders like Peter Russell. Sumberg's observation in 1974 about this blind spot among historians fell mostly on deaf ears, which makes it more difficult now - but more urgent than ever - to recognize that not only is Nazism not dead, we are now surrounded by a "kinder, gentler" version of the same philosophy, sprouted from the same roots and having the same priorities.]

1. Hitler and the Occult

According to available sources (see above), Hitler first made contact in 1909 with other occultists, the first of these being Goerg Lanz von Lieberfels and Guido von List, after coming across their occultic-racist magazine _Ostara_ in Vienna. (Sklar, p.5. For samples of the typical copy published in _Ostara_, and how Hitler later echoes it, see p.17-22) Besides his publishing activities, Lanz was known for starting a society called the "Order of New Templars" which imitated the traditions of occultic Grail lore. (Angeberts, p.237) Lanz would later claim credit for influencing Nazi ideology - a claim which has some merit considering that one of his books was found in Hitler's personal library (now archived in the Library of Congress in Washington, DC). As for List, he founded the "Armanen", a Germanic pagan priestly order which apparently accepted Hitler into their brotherhood; evidence is in another occultic book from Hitler's library bearing an inscription from a comrade to Adolf, "my dear Armanen brother." (Sklar, p.48) Books by List were found stamped with the insignia of the SS Ahnenerbe (the Nazi Ancestral Research division), indicating that his teachings were studied by SS candidates. (As an aside, Angeberts note that the documents dealing with the Ahnenerbe itself, which they identify as "the Nazi Occult Bureau", are listed in the U.S. National Archives but for some reason are not available to researchers - p.259-260) Both Lanz and List were obsessed with blood purity, the Jewish threat, Grail legends and a "new world order". Both embraced the swastika as a central symbol, borrowing it from Hindu mysticism. [see comments below]

By 1913, Adolf had passed the novice stage in his occult pursuits. (Carr, p.95) In 1918 (age 29) he claimed to hear voices announcing that he was "selected by God to be Germany's messiah" (Carr, p.36); later he made contact with an "ascended master" whom he identified as Lucifer or "the beast from the pit". He eventually became convinced he was the reincarnation of Woden (or, Woton). At some point, he discovered two German occultists who eloquently expressed his own understanding of Aryan religion and destiny: Richard Wagner [details later] and Friedrich Nietzsche. These influenced Nazi thought so heavily that the authors of _The Occult and the Third Reich_ name them as "the two prime initiators of the Third Reich", (p.119) and devote two entire chapters to documenting this claim. To these can be added a third, who lived before Hitler and tried to weld Wagnerian and Nietzschean thought into one work: the British occultist Houston Stewart Chamberlain, who wrote in his epic _Foundations of the Nineteenth Century_ (1900): "Every Mystic is, whether he will or not, a born Anti-Semite." (Sklar, p.11)

Another occultist to influence Hitler's thinking was Dr. Karl Haushofer, who was introduced to Hitler in 1924 while the latter was in Landsberg prison. Haushofer, a Blavatsky disciple, combined a dubious "science" called "geopolitics" with Eastern mystical texts and _The Secret Doctrine_ principles, and claimed to have clairvoyant powers. It was Haushofer who schooled Hitler in _The Secret Doctrine_. (Carr, p.93) His geopolitical theories found their way into _Mein Kampf_. (Sklar, p.62) It was also Haushofer who forged Hitler's alliance with Japan basing his case on astrological predictions (Sklar, p.69), and who gave him the "Lebensraum" concept. As the Nazi conquest advanced, Haushofer applied his theories through prophecies which overruled the military leadership in directing troop movements. (Sklar, p.69) Besides Hitler, Haushofer had other prominent disciples: Rudolf Hess, later to become Hitler's secretary; and Anton LaVey, who gained notoriety in later years for his promotion of Satanism. LaVey dedicated his work _The Satanic Bible_ in part to "Karl Haushofer, a teacher without a classroom." (Sklar, p.63) Haushofer's fortunes fell, however, when his son Albrecht conspired in the 1944 coup against Hitler and was arrested; father Karl was sent to Dachau.

Hitler, like today's NA philosophers, firmly believed in the coming of a new species of humanity. Like modern New Agers, he expected them to be a literal "mutation" of homo sapiens, achieved by arriving at "higher levels of consciousness". He also believed that the new humanity would be free of "the dirty and degrading chimera called conscience and morality," as well as "the burden of free will" and "personal responsibility" which should rightly be borne only by the few with the fortitude to make the awful decisions necessary for the good of humanity. (Sklar, p.58)

Hitler's associate, Bernhard Forster (who happened to be Nietzsche's brother-in-law) related to Hermann Rauschning how Hitler had proclaimed that he "would bring the world a new religion,... the blessed consciousness of eternal life in union with the great universal life... when the time came. Hitler would be the first to achieve what Christianity was meant to have been, [without] any fear of death [or] the fear of a so-called bad conscience. Hitler would restore men to the self-confident divinity with which nature had endowed them." Forster then added his own opinion: "He drew his great power from intercourse with the eternal divine nature." (Sklar, p.54-55) [The reader should note the familiar "cosmic consciousness" vocabulary here, more appropriate to the founder of a religion than to a political schemer.]

The Nazi sacred symbols and concepts - the swastika or "gamma cross", the eagle, the red/black/white color scheme, and ancient Nordic runes (one of which became the insignia of the SS ) - were all adopted from occult traditions going back centuries, shared by Brahmins, Scottish Masons, Rosicrucians, Manichaeans and others. (Angeberts give detailed histories, p.194-200) The Nazi motto, "One Reich, One Folk, One Fuehrer", reflected the standard 3-fold power circles of the occult. (See a good example in Bailey's _Discipleship in the New Age_ II, p.165, where the Great Invocation is to be explained on three distinct levels.) The Reich was the psychic adepts of the Nazi Party, which would build the bridge between the Folk (the masses which unite into a cosmic Entity greater than its parts) and the Fuehrer (the initiates in the elite leadership which unite with Hitler, the divine incarnation). The outer fringe, the Folk, are taught what they can handle: blind obedience, group service, a new history and identity. The Party elite such as the SS are taught something different: psychic knowledge, tapping into the "Vril Force", self-denial, brotherhood mission, medieval lore, fearlessness of death. The innermost circle was privy to the hard-core Gnostic teaching on the Grail, immortality and godhood. Many neo-Nazi groups continue to pursue these topics with devotion. But under it all was the invisible presence of "Unknown Superiors" (Angeberts, p.178, quoting Rudolf Olden, _Hitler the Pawn_, written 1936. Rauschning used the same term - p.233) who taught Hitler himself and who were assumed by his associates to endow him with his uncanny hypnotic power.

Concerning Hitler's relationship with these Unknowns, there is not much known besides his reference to a guiding voice of "Providence". However, we do have a vivid account related by an unnamed associate of Hitler to Rauschning (both were not sure what to make of it), in which Hitler wakes up in the middle of the night in total panic at some unseen visitation: "Hitler was standing there in his bedroom, stumbling about, looking around him with a distraught look. He was muttering: 'It's him! It's him! He's here!' His lips had turned blue. He was dripping with sweat. Suddenly he uttered some numbers which made no sense, then some words, then bits of sentences. It was frightening. He used terms which were strung together in the strangest way and which were absolutely weird. Then, he again became silent, although his lips continued to move. He was given a massage and something to drink. Then all of a sudden, he screamed: 'There! Over there! In the corner! Who is it?' He was jumping up and down, and he was howling." (Rauschning, p.285-286) [Whatever the reader may conclude about the Unknown Superiors, whether a figment of a sick mind or real entities, please remember that both Nazi cosmology and NA religion view(ed) them as real and independent beings - and also as extensions of one's own untapped divinity. No provision is made in either system for the possibility of ascended beings who first seduce their channels and then torment them. Yet stories similar to the above are not uncommon in NA circles. From those who leave the New Age after such an experience, the verdict is uniform: the Guides are clever deceivers with evil motives. For those who stay, the solution is to blame oneself for the "bad trip" and blindly dive in deeper; this was apparently Hitler's choice.]

Hitler's personal devotion to occult principles was proven ultimately by his self-inflicted death. His choice of April 30 for his suicide may well have been meant as a sacrifice; it was the eve of Beltane (known in Germany as Walpurgisnacht), identified on popular Wiccan websites as a Druid feast in honor of the deity Bel. In witchcraft, this "power-point" day is regarded as a "great sabbat" equal in potency to Halloween. According to Wiccans, Bel is derived from the Canaanite Baal; but Helena Blavatsky goes farther in _The Secret Doctrine_ (vol.2), reconstructing an astrological trinity of Bel/Baal (sun-god, father), Christos (Mercury, son) and Lucifer (Venus, holy spirit). [more on the Lucifer connection in "Gods of the New Age"] As for Hitler's suicide itself, this was not a cowardly act from an occultist viewpoint, but rather an honorable practice known among the Druids, as well as among the Cathari "Perfects", those medieval guardians of the Grail, who called it the rite of "Endura". A curious requirement of the "Endura" was that it was always to be done by pairs of intimate friends, a detail known by the Nazis (Angeberts p.28) which makes sense of Hitler's joint suicide with his new wife Eva Braun. Incidently, Hitler's associates Karl Haushofer and Goebbels also killed themselves in ceremonial fashion along with their wives. (Angeberts, p.275, note 11)

2. Hitler and Christianity

Not only did Hitler regard Christianity as a defective, failed enterprise, he saw himself as replacing both its God and its Christ. At one of the huge Nuremberg rallies hung a gigantic poster of himself, with the caption stolen from the Christian gospel of John: "In the beginning was the Word." German youth were indoctrinated from infancy to pray to Hitler, who they were taught was sent from heaven to protect them. (Sklar, p.56) Nazi-approved sermons in German churches proclaimed, "Adolf Hitler is the voice of Jesus Christ." And lest some readers [especially Jews] should conclude from this that Nazi Christians viewed Hitler as the mouthpiece of the New Testament Jesus, the statement is clarified to leave no doubt: "If Jehovah has lost all meaning for us Germans, the same must be said of Jesus Christ, his son.... He [Jesus] certainly lacks those characteristics which he would require to be a true German. Indeed, he is as disappointing, if we read the record carefully, as is his father [the G-d of Israel according to Christian tradition]." ("What the Christian Does Not Know About Christianity", quoted by Sklar, p.56)

In Hitler's words, Christianity "only added the seeds of decadence such as forgiveness, self-abnegation, weakness, false humility and the very denial of the evolutionary laws of survival of the fittest [social Darwinism]," and would obviously be a handicap to the new species which he was personally commissioned by the "masters" to see properly birthed and nurtured. But Hitler perceptively placed the ultimate blame where it is due: "Conscience is a Jewish invention. It is a blemish, like circumcision.... There is no such thing as truth, either in the moral or in the scientific sense. The new man would be the antithesis of the Jew." (Sklar, p. 57-58) Nietzsche likewise considered the Christian Bible nearly worthless because of its Jewish origin: "In Christianity, seen as the art of sacred lying, we're back with Judaism.... The Christian is but a Jew of more liberal persuasion." (_Antichrist_, quoted in Angeberts, p.126) [Compare with the NA view of how Judaism "defiled" Christianity.] In this context, antisemitism was not a starting point for the inner Nazi society as it was for the masses; Jew-hatred was the inevitable result of absorbing these bedrock occult teachings.

The nurture of the new humanity included the need to "encourage the growth of a violent, domineering, intrepid, cruel youth... nothing weak or tender in it." (Angeberts, p.209, Rauschning quoting Hitler) This reached its climax in SS training, and it corresponded to the Nazi view of "pure" Gnostic, Hindu and Buddhist philosophy, which did not teach compassion and gentleness, but Aryan duty and honor above all (Angeberts, p.220-221). [This would seem confirmed by the presence of Tibetan Buddhists in Hitler's Berlin, as well as Bailey's prediction that Buddhism is destined to drop its image of gentle pacifism.]

But there was an obstacle to sweeping away the Jew and raising this cruel new generation, in the person of that "Jew of more liberal persuasion", the Bible-believing Christian. Knowing that Christian Germany would not easily accept an open return to paganism, Nazism attempted to wean the masses from standard Christianity by removing the Jewish-influenced "negative" parts, that is the Old Testament and most of the New Testament, imposing gnostic meanings on key passages, adding colorful pagan legend, and repackaging it in their 1920 platform as "positive Christianity" (Angeberts, p.202-203). [This term is freely used today by many groups, some of them fervent NAers offering the same package to naive Christians, for the same purpose.]

Hitler's vision of returning to "pure" pagan religion was echoed, or more accurately anticipated, by psychoanalyst Carl Jung in 1923: "We [Germans] need new foundations. We must dig down to the primitive in us, for only out of the conflict between civilized man and the Germanic barbarian will there come what we need: a new experience of God." (Sklar, p.134) When esotericist Jakov Wilhelm Hauer founded the Nordic Faith movment, Jung urged participation on the part of Germans who were "intelligent enough not only to believe but to know that the god of the Germans is Wotan and not the Christian God." ("Wotan", essay by Jung - emphasis his, quoted by Sklar, p.134) The Nazis reciprocated by making Jung President of the German Medical Society for Psychotherapy in 1933, at which time he finally found a forum from which to expound a belief he had held since 1918: the need to distinguish between "German" and "Jewish" psychology. (The Society's Dec. 1933 issue) In his view, such a distinction was not antisemitic, it was liberating for both Aryans and Jews. (Sklar 136-137) When the Jews were fleeing Nazi Germany in ever-increasing numbers, Jung advised his followers in England to keep up their "negative feelings" about Jews and resist allowing them to participate as colleagues, as he also did. [See further details about Jung in Harvard Professor Richard Noll's books.] As for the destruction being wreaked by the Nazis, Noll notes that Jung viewed them as the necessary precursors to the great "light", those whose task was to destroy to make "rebirth" possible. [Compare with Bailey's assessment below.] It took until 1945 for Jung to finally denounce the Nazi extermination of the Jews, but he never retracted his proposal for a "Germanic, Jew-free psychotherapy". (Sklar, p.138-139)

To remove the "bad seeds" of Christian (that is, Jewish) thinking, Nazi preparation of children for the new humanity would be diligent from cradle to grave, centered around the notion that they were born to die for their god, wmbodied in their Fuehrer. The education began with revised fairy tales teaching new-humanity principles of heroes struggling and dying to set their race free. Then group membership started at age 10, followed by continuous reinforcement in group settings for the remainder of their lives, "so that they shall in no case suffer a relapse, and they don't feel free again as long as they live," as Hitler bluntly put it. (Sklar, p.110) There was non-stop activity which required passive participation, allowing no time for reflection or discussion.

And what did Christian leaders think of Hitler? Although many Christians eventually bought into "positive Christianity", apparently there was enough opposition to necessitate an early purge of that community. Before launching his "final solution", Hitler made an effort to remove all churches and pastors who showed the least resistance to policies already in operation. For example, refusal by a church to sponsor a Hitler Youth chapter was sufficient grounds to close it down. Leaders whose integrity would not yield to political expediency, who could not be discredited by scandal, and who had the potential to influence Christians at large, were imprisoned indefinitely (Dietrich Bonnhoefer for example). Although Hitler did not close down many Catholic churches, especially where local support was strong, he vented his rage on Pope Pius XI, who had issued an encyclical condemning him as "a prophet of nothingness". ("Mit Brennender Sorge", March 14, 1937, translation posted by Paul Halsall of Fordham University) The Nazi government lodged a harsh protest with the Vatican shortly afterward (April 12, 1937 - see Georg May, _Kirchenkampf oder Katholikenverfolgung_, p.582). [I would suspect that the most damaging statements in "Mit Brennender Sorge" for the Nazis were those which exposed their "religious war" against the legacy of Judaism found in Christianity. Pius XI flatly equated Nazism with "aggressive paganism", condemned the removal of the Old Testament from churches and schools as an act of someone who "blasphemes the name of God", and reaffirmed the Jewish Bible as "sacred books" which "record the story of the chosen people, bearers of the Revelation and the Promise". The Catholic leader summarily rejected the anti-Jewish dogmas of "race and blood [and] the irradiations of a people's history" as "false coins [which] do not deserve Christian currency". See the end of the next entry, 2a, for related observations.]

3rd:
George Washington Masonic National Memorial Teachers Guide on Masons and Latin American History

History of the Masons 

The George Washington Masonic
National Memorial Association
Alexandria, Virginia 22301
683-2007

Instructional Unit:

The North American and South American independence leaders. The role of Freemason lodges and symbols.



Curriculum Unit: 

General, Spanish 

Grades 10, 11

Leaders of Latin America


Objectives:

At the end of the unit the students will be able to:

1. Understand some ideas shared by the great heroes in North America and South America.

2. Define Freemasonry and its internationalism.

3. Define the purpose and role of important lodges such as the Alexandria Lodge in the U.S. and the Lautaro Lodge in Argentina.

4. Understand the role and power of the Grand Master and relate it to the historic meeting between Don Jose de San Martin and Don Simon Bolivar, the two great heroes, where Bolivar asserted his power as a Grand Master over San Martin and asked him to retire to Argentina. Thus, changing the course of history.

5. Recognize Masonic symbols in the Seal of the United States and Washington D.C. monuments.

a. The pyramid with the eye of Osiris at the top of the U.S. dollar bill.

b. The eagle.

c. The obelisk.

d. Mason tools (silver trowel used by George Washington to lay the cornerstone of the U.S. Capitol). 

e.The written word. Either sacred books such as the Bible, Koran, Torah,or books of learning and science.

6. Compare language used in the Declaration of Independence to language used in similar documents in Latin America.

7. Trace the historical roots of Masonic ideas from Ancient Egypt, Persia, Jerusalem, the Middle Ages to contemporary times.

8. Identify prominent Masons in the United States, including U.S. Presidents, and Masons in Latin America.  TO BE CONTINUE!!